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After this point, the New Testament records the apostles bestowing the Holy Spirit upon others through the laying on of hands.The practice of the Eastern Churches gives greater emphasis to the unity of Christian initiation.That of the Latin Church more clearly expresses the communion of the new Christian with the bishop as guarantor and servant of the unity, catholicity and apostolicity of his Church, and hence the connection with the apostolic origins of Christ's Church.The main reason why the West separated the sacrament of Confirmation from that of Baptism was to re-establish direct contact between the person being initiated with the bishops.In the Early Church, the bishop administered all three sacraments of initiation (Baptism, Confirmation and Eucharist), assisted by the priests and deacons and, where they existed, by deaconesses for women's Baptism.

Then they laid hands on them and they received the holy Spirit.

Also, in the Gospel of John, Chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles (John –26).

Some time after the 13th century, the age of Confirmation and Communion began to be delayed further, from seven, to twelve and to fifteen.

Only on 30 June 1932 was official permission given to change the traditional order of the three sacraments of Christian initiation: the Sacred Congregation for the Sacraments then allowed, where necessary, that Confirmation be administered after first Holy Communion.

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